Callum E. Cooper Sources:
Grief, bereavement, and therapeutic impact of after-death communication
After-death communication (ADC) (the reported experience of contact with a deceased person) occurs across cultures and is reported by roughly one-third of the population. Cooper’s research examines how these experiences influence the grieving process, particularly following the loss of a spouse or partner, and whether ADCs can facilitate healing and acceptance of loss.
Deeper dives, Cooper:
Key findings
- Approximately 30–34% of individuals report experiencing at least one after-death communication in their lifetime, with partner ADCs occurring frequently enough to warrant clinical attention.1
- Among bereaved partners reporting ADCs, 40% reported accelerated recovery from grief, and 42.9% confirmed that ADCs significantly influenced their grieving process.1
- ADCs did not worsen grief-related pain; instead, 40% of bereaved partners reported reduced sadness following ADC experiences, and 47% acknowledged that ADCs eased their acceptance of loss.1
- Sixty-one percent of bereaved partners who experienced ADCs expressed a desire for continued contact with the deceased, suggesting these experiences fulfill important psychological and spiritual needs.1
- ADCs appear to function as a natural coping mechanism, facilitating both hope and the integration of loss into the bereaved person’s ongoing life narrative.2
Overview
Cooper’s research into grief, bereavement, and after-death communication represents a significant bridge between parapsychology and thanatology, the study of death and dying. His work, conducted at the University of Northampton’s Centre for Psychology and Social Sciences, focuses on understanding how reported encounters with the deceased influence the emotional and spiritual dimensions of grief. Rather than dismissing ADCs as pathological or delusional, Cooper and his collaborators examine these experiences as potentially meaningful phenomena that warrant serious empirical investigation.
The clinical and personal significance of this research lies in its recognition that grief is not a uniform process. For many bereaved individuals, particularly those who have lost intimate partners, ADCs appear to serve a therapeutic function, offering comfort, facilitating acceptance, and supporting the continuation of bonds with the deceased. Cooper’s approach integrates quantitative survey data with qualitative phenomenological description, allowing both the prevalence and the subjective meaning of these experiences to emerge.
This research area is particularly timely given global increases in bereavement. The COVID-19 pandemic, for instance, created unprecedented numbers of newly bereaved individuals worldwide, many of whom lost spouses or long-term partners.1 Understanding the role of ADCs in grief recovery has direct implications for bereavement counseling, pastoral care, and mental health support.
Prevalence and phenomenology
Cooper’s research confirms that after-death communication is a widespread phenomenon. Population surveys indicate that 30–34% of individuals report experiencing at least one ADC during their lifetime.1 These experiences are not confined to any single culture, religious tradition, or demographic group, suggesting they represent a fundamental aspect of human experience following loss.
Among bereaved partners specifically (individuals who have lost a spouse or long-term intimate partner) ADCs appear to be particularly common and psychologically significant. Cooper’s collaborative research examined 70 individuals who reported partner ADCs via structured online surveys, providing detailed descriptions of how these encounters manifested and what they communicated.1
The phenomenological content of partner ADCs varies considerably. Some experiences occur in dreams, others in waking states; some involve visual apparitions, while others manifest as a sense of presence, a voice, or an overwhelming feeling of connection. What unites these diverse experiences is the bereaved person’s conviction that they have made contact with their deceased partner. Cooper’s work documents the specific qualities and characteristics of these experiences without presupposing their ultimate nature or cause.3
Importantly, Cooper’s research also examines what the deceased appear to communicate through these encounters. The content of ADCs often includes reassurance, expressions of love, or messages about the deceased’s current state of being. Understanding what bereaved individuals report receiving through ADCs provides insight into the psychological and spiritual needs these experiences address.3
Therapeutic outcomes in bereavement
One of Cooper’s most significant findings concerns the therapeutic impact of ADCs on the grieving process. In his collaborative study of bereaved partners, 40% reported experiencing accelerated recovery from grief following ADC experiences.1 This finding challenges the assumption that ADCs might prolong grief or encourage unhealthy attachment to the deceased. Instead, the data suggest that for a substantial minority of bereaved individuals, these experiences facilitate movement through grief rather than entrenchment within it.
The influence of ADCs on grief-related sadness showed a similarly nuanced pattern. Among the bereaved partners studied, 41% reported no change in sadness following ADCs, while 40% reported reduced sadness.1 This variation suggests that ADCs do not uniformly diminish emotional pain, but for a significant proportion of bereaved individuals, they do provide relief from the acute suffering that characterizes early grief.
Perhaps most striking, 47% of bereaved partners acknowledged that ADCs eased their acceptance of loss.1 Acceptance (the integration of loss into one’s ongoing life narrative) is widely recognized as a crucial milestone in grief recovery. Cooper’s research suggests that ADCs can facilitate this transition by providing reassurance about the deceased’s wellbeing and by affirming the continuity of the relationship across the boundary of death.
Critically, ADCs did not worsen grief-related pain for the participants studied.1 This finding is important for clinical practice, as it suggests that ADCs are not inherently pathological or counterproductive to grief recovery. Mental health professionals working with bereaved individuals need not view ADCs as symptoms to be eliminated, but rather as experiences that may support healing.
Mechanisms of healing and acceptance
Cooper’s theoretical framework conceptualizes ADCs as a natural process of coping and hoping.2 Rather than viewing these experiences as intrusions or disturbances, he understands them as adaptive responses to loss that serve multiple psychological and spiritual functions simultaneously.
The coping dimension of ADCs involves their role in managing the acute distress of bereavement. When a bereaved partner experiences what they perceive as contact with the deceased, this encounter can provide immediate comfort and reassurance. The deceased may appear peaceful, happy, or free from suffering, messages that directly address the bereaved person’s anxieties about the deceased’s fate. By providing evidence (from the bereaved person’s perspective) that the deceased is well, ADCs can reduce the secondary suffering that often accompanies loss: the worry about whether the deceased is in pain, distress, or isolation.
The hoping dimension addresses the future orientation of grief. Sixty-one percent of bereaved partners who experienced ADCs expressed a desire for continued contact with the deceased.1 This desire reflects the human need to maintain connection across loss. ADCs appear to sustain hope that such connection remains possible, which can motivate continued engagement with life and relationships rather than withdrawal into despair.
Cooper’s research also examines how ADCs influence broader beliefs and spirituality among the bereaved. The factors that moderate the impact of ADCs on spiritual beliefs and worldview are complex, involving the bereaved person’s prior religious or spiritual framework, the content and quality of the ADC experience, and the social context in which the experience is interpreted.4 For some individuals, ADCs confirm or deepen existing spiritual convictions; for others, they introduce new spiritual perspectives or challenge previous assumptions about death and the afterlife.
Clinical implications and grief support
Cooper’s research has direct implications for clinical practice in bereavement counseling, pastoral care, and mental health support. Traditionally, grief counseling has sometimes pathologized continued connection to the deceased, viewing it as “complicated grief” or “prolonged grief disorder” when it persists beyond expected timeframes. However, Cooper’s findings suggest that experiences of continued connection (particularly ADCs) may actually facilitate healthy grief resolution rather than impede it.
For mental health professionals, this research suggests the importance of creating space within therapeutic relationships for bereaved individuals to discuss ADC experiences without judgment or dismissal. When a client reports an encounter with a deceased partner, the clinician’s response can significantly influence whether the experience becomes a resource for healing or a source of shame and isolation. Cooper’s evidence that ADCs are common, that they do not worsen grief, and that they often facilitate acceptance and recovery provides a foundation for more affirming clinical approaches.
The research also highlights the importance of understanding individual variation in grief responses. Not all bereaved individuals experience ADCs, and among those who do, the impact varies. Some report accelerated recovery, others report no change in the trajectory of their grief. Cooper’s work emphasizes that grief is not a standardized process with a single pathway to resolution. Effective bereavement support must accommodate this diversity of experience.
Furthermore, Cooper’s collaborative research demonstrates the value of interdisciplinary approaches to grief and bereavement. By bringing together researchers from psychiatry, psychology, parapsychology, and related fields, his work integrates multiple perspectives on loss and recovery. This interdisciplinary stance is particularly important for phenomena like ADCs, which fall outside the traditional scope of psychiatric or psychological inquiry but clearly have significant mental health implications.
The research also suggests that bereavement support services should be informed by an understanding of what bereaved individuals actually experience and find helpful, rather than by theoretical assumptions about what grief “should” look like. If a substantial proportion of bereaved partners find ADCs therapeutically valuable, then grief support that acknowledges and validates these experiences may be more effective than support that dismisses them as pathological or illusory.
Deeper dives, Cooper:
References
- Penberthy, J. K., St Germain-Sehr, N. R., Grams, G., Burns, M., Lorimer, D., Cooper, C. E., Roe, C. A., Morrison, S., & Elsaesser, E. (2023). Description and impact of encounters with deceased partners or spouses. Omega, 302228231207900. ↩︎
- Cooper, C. E., Roe, C. A., & Mitchell, G. (2015). Spontaneous post-death events: a natural process of coping and hoping. [citation incomplete] ↩︎
- Elsaesser, E., Roe, C. A., Cooper, C. E., Morrison, S., et al. (2025). What the Deceased Communicate, What we Learn About Their State of Mind, and how this Impacts Grief. Journal of anomalistics, 25(2), 242-281. ↩︎
- Penberthy, J. K., Pehlivanova, M., Kalelioglu, T., Roe, C. A., Cooper, C. E., Lorimer, D., & Elsaesser, E. (2023). Factors moderating the impact of after death communications on beliefs and spirituality. Omega – Journal of Death and Dying, 87(3), 884–901. [DOI] ↩︎