Science and Psychic Phenomena: The Fall of the House of Skeptics by Chris Carter
Article Analysis — AI-characterized, source-grounded
Contents
- Provenance
- What this document is
- What the review covers
- The reviewer’s assessments: strengths and weaknesses identified
- What the document itself concludes
- Document-integrity notes
- References cited in the document
Provenance
- Author of this document (the reviewer): Etzel Cardeña, identified in the signature block as Thorsen Professor, Center for Research on Consciousness and Anomalous Psychology (CERCAP), Lund University, Sweden.
- Work under review: Science and Psychic Phenomena: The Fall of the House of Skeptics by Chris Carter. Inner Traditions, 2012. 303 pp. $18.95. ISBN 978-1594774515.
- Bibliographic record: Journal of Scientific Exploration, Vol. 27, No. 3, pp. 520–524, 2013 (running header and footer confirm the journal, volume, and pagination; ISSN-style code 0892-3310/13 appears on the first page).
- Copy type: the stored text appears to be an OCR extraction of the published journal pages, with page-break artifacts (“Book Reviews 521,” etc.) and ligature damage throughout.
- read the complete extracted text
What this document is
This is a book review — the subject of this page is the review itself, written by Etzel Cardeña, not the book by Chris Carter that it evaluates. The review assesses Carter’s book (abbreviated in the review as SPP), which Cardeña describes as “a strong critique of the critics of parapsychology.” The review opens with an epigraph attributed to a June 9 letter from Anton Chekhov to Scheglov and an extended framing device: the burning of Giordano Bruno, whose monument by Ferrari the reviewer encountered in Rome’s Campo dè Fiori. Cardeña quotes a report (Seife 2000) that in the year 2000 Cardinal Sodano remarked that Bruno’s inquisitors “had the desire to serve freedom and promote the common good and did everything possible to save his life.”
The stakes, as the review frames them, are whether dogmatic and censorious impulses persist within science itself. Before turning to the book, Cardeña presents three examples: (1) physicists Valentini and Towler initially disinviting Brian Josephson (identified as a Nobel prize-winner) and David Peat from a conference on David Bohm’s work because of their interest in parapsychology and synchronicity, even though Bohm himself discussed parapsychology favorably; (2) reactions to Bem (2011), a peer-reviewed precognition paper, including New York Times opinion pieces by Douglas Hofstadter and David Helfand — the latter calling its publication “an assault on rationality” — and a critique by Wagenmakers et al. (2011) asserting that Bem’s results “conflict(s) with what we know is true about the world”; and (3) the reviewer’s own experience at Lund University, where more than 10 professors, none with training in parapsychology or even psychology as far as he could tell, protested a magazine story about his controlled telepathy experiment, and the Chalmers Institute in Gothenburg later held an event discussing whether such research is an innocent game or a dangerous parasite.
What the review covers
The review notes bibliographic history the book’s cover omits: it was originally published in 2007 as Parapsychology and the Skeptics: A Scientific Argument for the Existence of ESP, and the 2012 version, except for minor changes, has not been updated. The retitling, with its allusion to Poe’s The Fall of the House of Usher, is not explained by Carter; Cardeña calls equating the critics’ perspective to a Gothic nightmare “wildly overdriven.”
As Cardeña characterizes it, the book first catalogs pronouncements by eminent scientists showing prejudice trumping enquiry, then compares statements by critics of parapsychology with the evidence from psi research. The reviewer singles out the historical chapters tracing arguments and counterarguments between researchers and critics — particularly the ganzfeld debate section, which describes the joint collaboration of psi researcher Charles Honorton and psi critic Ray Hyman on a paper addressing methodological weaknesses of the ganzfeld (homogeneous sensory stimulation) research model. Per the review, studies after those improvements have continued to find evidence for psi (citing Storm, Tressoldi, & Di Risio 2010a), while Hyman and others have provided tendentious critiques or failed to discuss accumulated evidence (citing Storm, Tressoldi, & Di Risio 2010b). Cardeña adds that Carter shows critics have at times misrepresented their own research when it favored the psi hypothesis, and notes that Carter (2010) is “strangely not mentioned in the book.”
The review also treats the book’s philosophy-of-science discussion, which relies mostly on Karl Popper’s view of science as conjectural rather than definitive; Cardeña calls this an antidote to dogmatic, authoritarian stances, while finding Carter’s handling of other topics less sure-footed. The review closes by situating SPP among other recent books scrutinizing career debunkers: Randi’s Prize (McLuhan 2010), described as covering a greater although less-focused scope, and The Heretics (Storr 2013), which discusses debunkers within a larger context of why people engage in irrational beliefs. Cardeña also invokes Carl Sagan’s phrase about scientists failing to do “the necessary homework” (Sagan 1976:2).
The reviewer’s assessments: strengths and weaknesses identified
As a review, this document reports evaluations rather than experimental figures. The table below summarizes the assessments the reviewer states, attributed throughout to Cardeña.
| Aspect of the book | Reviewer’s stated assessment |
|---|---|
| Historical chapters on researcher–critic exchanges (e.g., ganzfeld debate) | Where the book “is at its best”; documents how critics misrepresented parapsychology research |
| Philosophy of science (Popperian) discussion | An antidote to dogmatic, authoritarian scientific stances |
| Technical accuracy | Odd definitions noted — dendrites as “electric tentacles,” neurotransmitters as “drugs” (p. 229); a “very broad brush” across psychology, physics, history of ideas, philosophy of science, and parapsychology |
| Treatment of Newton | Not completely fair to regard Newton only within determinism while ignoring his mystical perspective (cf. Bakan 1973) |
| Balance | Mostly mute on weaknesses of parapsychological research (e.g., little programmatic or integrative research) and on puzzling features of the data such as the decline effect — which, per Schooler (2011), is not confined to psi research |
| Currency of information | The “biggest weakness”: much information is dated; frequent references to Helmut Schmidt as still working on micro-psychokinesis although he died in 2011 and had stopped working in the field years earlier; recent meta-analyses and studies not covered — the book is more an account of the field from the early 2000s |
| Documentation | Fails to provide references for apparent factual statements or even quotations, e.g., from the Report of the Experiments on Animal Magnetism (Colquhoun, cited in-text as 1833:2) |
What the document itself concludes
Cardeña concludes that despite its limitations, SPP “brings attention to unfair and often unscientific practices by some critics of parapsychology” and to evidence that “the same impulse that had the inquisitors gag Giordano Bruno is very much alive in our day, even though the iron spikes have been retired.” The review’s broader argument is that some self-described “skeptics” disregard the scientific method, rarely conduct empirical studies to test their alternative explanations, and pontificate about areas they have not studied systematically. At the same time, the reviewer explicitly registers his caveats: the book’s title metaphor is overdriven, its information is dated, its coverage is uneven, and it neglects genuine weaknesses in parapsychological research. These evaluations are the reviewer’s own, stated in the document.
Document-integrity notes
- Internal date inconsistency: the body text cites the Colquhoun report as “(Colquhoun 1833:2),” but the reference list prints “Colquhoun, J. C. (1883).” One of the two dates is presumably a typo; the stored text does not resolve which.
- OCR ligature damage throughout: “fi”/”fl” ligatures are broken (e.g., “Scientifi c,” “confi dently,” “de fi nitive,” “pontifi cate”), and the reviewer’s signature is split across lines as “Etzel Carde / ña.”
- Probable truncated word: the text reads “micro-psychokines,” which appears to be OCR/typesetting truncation of a longer term; reproduced here as printed where quoted.
- Page-run artifacts: running headers/footers (“Book Reviews 521,” “522 Book Reviews,” etc.) and page numbers 520–524 are embedded in the flow, and at least one URL is broken across lines, consistent with a scan/extraction of the published journal pages.
- Undated epigraph: the Chekhov epigraph is attributed only to a “June 9 letter” with no year given.
References cited in the document
- Bakan, D. (1973). Science, mysticism, and psychoanalysis. In On Method: Toward a Reconstruction of Psychological Investigation by D. Bakan, San Francisco, CA: Jossey Bass.
- Bem, D. J. (2011). Feeling the future: Experimental evidence for anomalous retroactive influences on cognition and affect. Journal of Personality and Social Psychology, 100, 407–425.
- Bohm, D. (1986). A new theory of mind and matter. Journal of the American Society for Psychical Research, 80, 113–135.
- Cardeña, E. (2010). Presidential address: A look at the potential future of parapsychology with help from a regression to the hypnotic past. Journal of Parapsychology, 74, 15–30.
- Cardeña, E. (2011). Guest Editorial: On Wolverines and Epistemological Totalitarianism. Journal of Scientific Exploration, 25, 539–551.
- Carter, C. (2010). “Heads I lose, tails you win,” or, how Richard Wiseman nullifies positive results, and what to do about it: A response to Wiseman’s (2010) critique of parapsychology. Journal of the Society for Psychical Research, 74, 156–167.
- Colquhoun, J. C. (1883). Report of the Experiments on Animal Magnetism. French Royal Academy of Sciences. (Kessinger Publishing, 2003)
- McLuhan, R. (2010). Randi’s Prize: What Skeptics Say about the Paranormal, Why They Are Wrong and Why It Matters. Leicester, UK: Matador.
- Reisz, M. (2010). He didn’t see that coming, or did he? The Times Higher Education, April 20.
- Sagan, C. (1976). Letter on astrology. The Humanist, 36(1), 2.
- Schooler, J. (2011). Unpublished results hide the decline effect. Nature, 470, 437.
- Seife, C. (2000). Vatican regrets burning cosmologist. Science Now. March 1.
- Storm, L., Tressoldi, P. E., & Di Risio, L. (2010a). Meta-analysis of free-response studies, 1992–2008: Assessing the noise reduction model in parapsychology. Psychological Bulletin, 136, 471–485.
- Storm, L., Tressoldi, P. E., & Di Risio, L. (2010b). A meta-analysis with nothing to hide. Psychological Bulletin, 136, 491–494.
- Storr, W. (2013). The Heretics: Adventures with the Enemies of Science. London, UK: Picador.
- Wagenmakers, E. J., Wetzels, R., Borsboom, D., & Van der Maas, H. L. J. (2011). Why psychologists must change the way they analyze their data: The case of psi. Comments on Bem (2011). Journal of Personality and Social Psychology, 100, 426–432.